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Nun

Friday, October 30, 2015 Category : , Off

Nun is believed to be derived from an Egyptian hieroglyph of a snake(the Hebrew word for snake, nachash begins with a Nun and snake inAramaic is nun) or eel. Some have hypothesized a hieroglyph of fish in water as its origin (in Arabic, nūn means large fish or whale). The Phoenician letter was named nūn "fish", but the glyph has been suggested to descend from a hypothetical Proto-Canaanite naḥš"snake", based on the name in Ethiopic, ultimately from a hieroglyphrepresenting a snake,

(see Middle Bronze Age alphabets). Naḥš in modern Arabic literally means "bad luck". The cognate letter in Ge'ez and descended Semitic languages of Ethiopia is nehas, which also means "brass".



SignificanceEdit

In gematria, Nun represents the number 50. Its final form represents 700 but this is rarely used, Tav and Shin (400+300) being used instead.

As in Arabic, nun as an abbreviation can stand for neqevah, feminine. In medieval Rabbinic writings, Nun Sophit (Final Nun) stood for "Son of" (Hebrew ben or ibn).

Nun is also one of the seven letters which receive a special crown (called a tagin) when written in a Sefer Torah. See ShinAyinTeth,GimmelZayin, and Tzadi.

In the game of dreidel, a rolled Nun passes play to the next player with no other action.



Nūn is used as a suffix indicating present-tense plural feminine nouns; for example هِيَ تَكْتُب hiya taktub ("she writes") becomes هُنَّ تَكْتَبْنَ hunna taktabna ("they [feminine] write").

Nūn is also used as the prefix for first-person pluralimperfective/present tense verbs. Thus هُوَ يَكْتُب huwwa yaktub ("he writes") → نَحْنُ نَكْتُب naḥnu naktub ("we write")

Lam and goad

Saturday, September 5, 2015 Category : , , Off

ected from Lām)
Lamedh
Phonemic representationl, ɫ
Position in alphabet12
Numerical value30
Alphabetic derivatives of the Phoenician
Lamed or Lamedh is the twelfth letter of the Semitic abjads, including Phoenician Lāmed Phoenician lamedh.svgHebrew'Lāmed לAramaic Lāmadh Lamed.svgSyriac Lāmaḏ ܠ, and Arabic Lām ل. Its sound value is [l].
The Phoenician letter gave rise to the Greek Lambda (Λ), Latin L, and Cyrillic Л.

Hebrew Lamed[edit]

Orthographic variants
Various print fontsCursive
Hebrew
Rashi
script
SerifSans-serifMonospaced
לללHebrew letter Lamed handwriting.svgHebrew letter Lamed Rashi.png
Hebrew spelling: לָמֶד

Pronunciation[edit]

Lamed transcribes as an alveolar lateral approximant /l/.

Significance[edit]

Lamed in gematria represents the number 30.
With the letter Vav it refers to the Lamedvavniks, the 36 righteous people who save the world from destruction.
As an abbreviation, it can stand for litre. Also, a sign on a car with a Lamed on it means that the driver is a student of driving (the Lamed stands for lomed, learner).
As a prefix, it can have two purposes:
  • It can be attached to verb roots, designating the infinitive (Daber means "speak", Ledaber means to speak).
  • It can also act as a preposition meaning "to" or "for".

Arabic lām[edit]

The letter is named lām, and is written is several ways depending in its position in the word:
Position in word:IsolatedFinalMedialInitial
Glyph form:لـلـلـلـ
Some examples on its uses in Modern Standard Arabic. (Normally, diacritics are not written):
Lām is used as a prefix in two different ways. Lām-kasra (لـِ, /li/) is essentially a preposition meaning "to" or "for", as in لِوالدي liwālidī, "for my father". In this usage, it has become concatenated with other words to form new constructions often treated as independent words: for instance, لِماذا limāḏā, meaning "why?", is derived from لـِ li and ماذا māḏā, meaning "what?" thus getting "for what?". This construction is virtually semantically identical the equivalent in most Romance languages, e.g. French pourquoiSpanish por qué, and Italian perché (though ché is an archaism and not in current use).
The other construction, lām-fatḥa (لَـ /la/) is used as an emphatic particle in very formal Arabic and in certain fixed constructions, such as لَقد laqad (itself an emphatic particle for past-tense verbs) and in the conditional structure لو...لَـ law...la, effectively one of the forms of if...then....

The goad is a traditional farming implement, used to spur or guide lifestock, usually oxen, which are pulling aplough or a cart; used also to round up cattle. It is a type of long stick with a pointed end, also known as the cattle prod. Though many people are unfamiliar with them today, goads have been common throughout the world. Goads in various guises are iconographic devices and may be seen in the 'elephant goad' or 'ankusha' (Sanskrit) in the hand of Ganesha, for example.
The word is from Middle English gode, from Old English gād.
The crook and flail depicted in Egyptian iconography.
According to the biblical passage Judges 3:31, Shamgar son of Anath killed six hundred Philistines with an ox goad.
Tischler and McHenry (2006: p. 251) in discussing the biblical account of 'goad' hold:
In the early days, before Israel had its own metal industries, farmers had to rely on the Philistines to sharpen their goads, as well as other metal tools, the plowshares and mattocks, forks, and axes (1 Sam. 13:21).
The image of prodding the reluctant or lazy creature made this a useful metaphor for sharp urging, such as the prick of conscience, the nagging of a mate, or the "words of the wise," which are "firmly embedded nails" in human minds (Ecclesiastes 12:11-12).[1]
Ploughing with oxen: a miniature from an early-16th-century manuscriptheld at the British Museum. The ploughman on the right appears to carry a goad. The ox on the left appears to react to it. Note the spike or prod at the end of this goad.
Saint Paul, recounting the story of his conversion before King Agrippa, told of a voice he heard saying ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’[2] Some versions of the actual account of his conversion earlier in the Acts of the Apostles also use the same phrase.[3]
In the Latin alphabet, the letter L is derived from the Semitic crook or goad which stood for /l/. This may originally have been based on an Egyptian hieroglyph that was adapted by Semites for alphabetic purposes. Pollack (2004: p. 146), in discussing 'Lamed, Path 22' the path from Gevurah to Tiferet, Justice, in the pathworking of the esoteric Kabbalah, states:
We switch sides now and bring the power of Gevurah to the center. Lamed means 'goad' and in particular an ox-goad, as if we use the power of Gevurah to goad that Aleph ox, the silent letter, into a more tangible physical existence in the heart of the tree [of life]. Lamed begins the Hebrew words for both "learn" and "teach," and so encompasses the most Kabbalist of activities, study. Kabbalah has never been a path of pure sensation, but always has used study to goad us into higher consciousness. Lamed, alone of the Hebrew alphabet, reaches above the height of all the other letters. Through learning we extend ourselves above ordinary awareness

from Ankusha)
17th century Ankusha from South India.
The elephant goadbullhook, or ankus (from Sanskrit aṅkuśa or ankusha) is a tool employed in the handling and training of elephants.[1] It consists of a hook (usually bronze or steel) which is attached to a 60 – 90 cm (two- or three-foot) handle, ending in a tapered end.[2][3][4][5]The cities of Los Angeles and Oakland, California, USA, have banned the use of bullhooks.[6]
A relief at Sanchi and a fresco at the Ajanta Caves depict a three-person crew on the war elephant, the driver with an elephant goad, what appears to be a noble warrior behind the driver and another attendant on the posterior of the elephant.[7] Nossov and Dennis (2008 p 19) report that two perfectly preserved elephant goads were recovered from an archaeological site at Taxila and are dated from 3rd century BCE to the 1st century CE according to Marshall. The larger of the two is 65 cm long.[7]
Nossov and Dennis (2008: p. 16) state:
An ankusha, a sharpened goad with a pointed hook, was the main tool for managing an elephant. Theankusha first appeared in India in the 6th-5th century BC and has been used ever since, not only there, but wherever elephants served man.[8]

Fabrication and construction[edit]

The handle can be made of any material, from wood to ivory, depending on the wealth and opulence of the owner. Contemporary bullhooks which are used for animal handling generally have handles made of fibreglass, metal, plastic, or wood.
The elephant goad is found in armouries and temples all across India, where elephants march in religious processions and perform in various civil capacities. They are often quite ornate, being decorated with gemstones and engravings to be appropriate for the ceremonies in which they are used.

Iconography[edit]

The Hindu god Ganesha holding an elephant goad in his right upper arm
The elephant goad is a polysemic iconographic ritual tool in HinduismJainism and Buddhism, in the inclusive rubric of Dharmic Traditions.[citation needed]
The elephant has appeared in cultures across the world. They are a symbol of wisdom in Asian cultures and are famed for their memory and intelligence, where they are thought to be on par with cetaceans[9] andhominids.[10] Aristotle once said the elephant was "the beast which passeth all others in wit and mind".[11]The word "elephant" has its origins in the Greek ἐλέφας, meaning "ivory" or "elephant".[12]
In iconography and ceremonial ritual tools, the elephant goad is often included in a hybridized tool, for example one that includes elements of Vajrakila, 'hooked knife' or 'skin flail' (Tibetan: gri-gug, Sanskrit: kartika), Vajra and Axe, as well as the goad functionality for example. Ritual Ankusha were often finely wrought of precious metals and even fabricated from ivory, often encrusted with jewels. In Dharmic Traditions the goad/ankusha and rope 'noose/snare/lasso' (Sanskrit: Pāśa) are traditionally paired as tools of subjugation.[13]

Hinduism[edit]

In the Hinduism, an elephant goad is one of the eight auspicious objects known as Astamangala and certain other religions of the Indian subcontinent. A goad is also an attribute of many Hindu gods, including Ganesha.

Topic: Persian words in Quran

Sunday, June 7, 2015 Category : , , , , Off



Posted By: ramin 
Subject: Persian words in Quran 
Date Posted: 03-Apr-2005 at 07:24

while ago there was a thread going on about some foreign esp. Persian words in Quran http://www.allempires.com/forum/forum_posts.asp?TID=1582&PN=1&TPN=1 - here and http://www.allempires.com/forum/forum_posts.asp?TID=1582&PN=1&TPN=2 - here . Azimuth asked me to explain the roots of these words, and I'm doing so because I thought there was a misundestanding between us. I have looked in some books to gather some information on this.

These are the words:


Arabic word in Quran - Persian origin (English)
Din - Din (Religion)
Rab - Raba (God)
Fardaus - Pardis (Paradise)
Jahannam - Gahnam (Hell)
Barzakh - Bardak (Isthmus)
Huri - Pari (Fairy)
Jen - Jin (Demon)
Sarat - Rah Rast (Right way)
Shara - Shah Rah (Religion way)
Harut - Hurvatat [Khordad] (Name of an angle)
Marut - Murtat [Mordad] (Name of an angle)
Kahf - Kav (Cave)
Bab - Darb (Door)
Jidar - Diwar (Wall)
Sama - Asman (Sky)
Vaght - Vakta (Time)
Varagh - Barg (Leaf)
Raheb - Rahban (Monk)
Jaziya - Gazyat (Tribute)
Kahzinah - Gozineh (Treasury)
...
* The red words are being explained below
--
Now, I begin to explain the origin of only some of them. Since they are a lot (!) this is as far as I could go:

  • (Arabic - Persian (English)
  1. * Sama - Asm�n (Sky):
    Persian "Asm�n" comes from Old Iranian "Asm�n�" which means "stoney" (Old Iranians believed the sky was made from stone!). A�s means Stone and Ma�n means enclosure(?). Even today in Modern Persian people use both Asm�n (daily conversations) and Asm�n� (which is a more poetic version).
  2. * Rab - Raba (God):
    Rab� has a long Semitic etymology and it occures in Semitic languages as old as Akkadian. I couldn't find it in Old or Middle Penrsia. Anyway, it's not being used commonly among Iranians.
  3. * Fardaus - Pardis (Paradise):
    This is Persian, but the correct Persian word is NOT Pardis, but "Pa�leez". The origin of this word is Avestan p�r�-dh�it� (surrounded/confined place; a garden). It was borrowed to Greek as "Paradises".

        In Iranian, p�r-d�is� became "p�r-d�is�". It was in this stage that it was lent to Arabic as Ferdaus. On the other hand, the 'rd' sequence regularly becomes a "L" in Iranian (c.f. sard�r -> s�l�r). So, pardaisa became paalaiz� and then Pa�leez (as we have it in classical Modern Persian).
  4. * Vaght - Vaght (Time):
    "vaght" comes form middle Persian (or Avestan?) "vakt�" or "v�kt�".
  5. * Din - Deen (Religion):
    Din indeed comes from the Avestan root "daena". This may sound a bit silly but maybe some other Iranians could help me here: is there a "D�ene" in Modern Persian?
  6. * Jahanam - Gahanam (Hell):
    This is also Persian. It was used in Old Persian and comes from the Avestan root "G�h-anam".
  7. * Shara - Shah Rah (Religion way):
    In fact, Sh�h R�h doesn't mean "Religion/Religious way" in Persian, but it means "King's way" which also can be extracted as "worthy path". Sh�h in Old Persian was prounonced and spelled "xsh�y�thiy�". But, I don't see any logical and proven relation between them. However, if we want to take a guess, it is possible to say Shara comes from Sh�h R�h; because (1) Shara doesn't have Semitic root (2) Sh�h R�h is written in some inscriptions from the Sassanid period that meant "virtuous path".
  8. * Bab - Darb (Door):
    NO!, Darb is obviously is a new word that has been only used in Modern Persian.
  9. * Harut - (Haurvat�t) Khord�d (Name of an angel AND name of a month in solar calendar):
    Haurvatt (as well as [Marut] Amer�t�t) has an ancient Babylonian root! but was also used by Zoroaster himself whose birth date is not discovered. Haurvat�t was name of a Zoroastrian god (angel), the god of Water (i guesS) and was used as a month in solar system as well. For more information on this you can simply search the web. There should be a lot of information about this.
  10. * Marut - (Amer�t�t) Mord�d (Name of an angel AND name of a month in solar calendar):
    Murt�t is wrong spelling and pronouncing, in Modern Persian it is Mord�d, and also Amord�d which is closer to its ancient root in Old Persian that wasAmer�t�t. The whole explanation is just like Haurvat�t. It was the name of a god, plus it means "Immortalle". A- means "Anti" and "Mort" or "Mord" means "Death" and -�t is a suffix. "Mort" is also means Dead/Death in Latin, which has the the same root.
  11. * Huri - Pari (Fairy):
    Pari borrowed by Europeans in the 13th Cen. is an Old Persian word mentioned in Gathas of Avesta.

Teth, also written as Ṭēth or Tet, (Sounds like Thoth)

Saturday, June 6, 2015 Category : , , Off

Tet
Phonemic representation
Position in alphabet9
Numerical value9
Alphabetic derivatives of the Phoenician
Teth, also written as Ṭēth or Tet, is the ninth letter of the Semitic abjads, including Phoenician Ṭēt Phoenician teth.svgHebrew Ṭēt טAramaic Ṭēth Teth.svgSyriac Ṭēṯ ܛ, and Arabic Ṭāʾ ط. It is 16th in modern Arabic order. The Persian Ța is pronounced as a hard "t" sound and is the 19th letter in the modern Persian alphabet. The Phoenician letter also gave rise to the Greektheta (Θ), originally an aspirated voiceless alveolar stop but now used for the voiceless dental fricative.
The sound value of Teth is //, one of the Semitic emphatic consonants.

Origins[edit]

The Phoenician letter name ṭēth means "wheel", but the letter possibly (according to Brian Colless) continues a Middle Bronze Age glyph named ṭab "good", Tav in Aramaic and Tov טוב in Hebrew, ṭayyib طَيّب in modern Arabic, based on the nfr "good" hieroglyph:
F35
Jewish scripture books about the "holy letters" from the 10th century and on discuss the connection or origin of the letter Teth with the word Tov,[1] and the Bible uses the word 'Tov' in alphabetic chapters to depict the letter.[2]

Kalimah Tayyibah: Kalimah Tayyibah kalimat aṭ-ṭaiyibah (Word of Purity)

In English:


lā e la ha el lal la ma ha ma dur ra su lal la



English Translation:


There is none worthy of worship but Allah, and Muhammad is the messenger of Allah.

Hebrew Tet[edit]

Orthographic variants
Serifsans-SerifMonospacedCursive
Hebrew
Rashi
script
טטטHebrew letter Tet handwriting.svgRashi-tet.png
The Hebrew spelling of name of the letter: טֵית

Hebrew pronunciation[edit]

In Modern Hebrew, Tet represents a voiceless alveolar plosive /t/, although this can be pharyngealized to produce [tˤ] in traditionalTemani and Sephardi pronunciation.

Significance[edit]

In gematria, Tet represents the number nine. When followed by an apostrophe, it means 9,000. The most common example of this usage is in the numbers of the Hebrew years (e.g., ט'תשנד in numbers would be the date 9754).
As well, in gematria, the number 15 is written with Tet and Vav, (9+6) to avoid the normal construction Yud and Hei (10+5) which spells aname of God. Similarly, 16 is written with Tet and Zayin (9+7) instead of Yud and Vav (10+6) to avoid spelling part of theTetragrammaton.
Tet is also one of the seven letters which receive special crowns (called tagin) when written in a Sefer Torah. See ShinAyinGimmel,NunZayin, and Tzadi.

Arabic Ṭāʾ[edit]

The letter is named Ṭāʾ Modern Standard Arabic pronunciation: /tˤ/.
Position in word:IsolatedFinalMedialInitial
Glyph form:طـطـطـطـ

Similar symbols[edit]

A symbol similar to the Phoenician teth is used for the tensor product, as \otimes, but this is presumably an independent development, by modification of the multiplication sign ×. The Hebrew ט is also visually similar to the letter Ʋ.


Theta (uppercase Θ or Ө, lowercase θ (which resembles digit 0 with horizontal line) or ϑ;Ancient Greekθῆταthē̂ta[tʰɛ̂ːta]Modernθήταthī́ta[ˈθita]UK /ˈθtə/US /ˈθtə/) is the eighth letter of the Greek alphabet, derived from the Phoenician letter Teth Phoenician teth.svg. In the system of Greek numerals it has a value of 9.

Contents

Greek[edit]

The alphabet on a black figurevessel, with a point-and-circle theta.
In Ancient Greek, θ represented the aspirated voiceless dental plosive /t̪ʰ/, but in Modern Greek it represents the voiceless dental fricative /θ/.

Forms[edit]

"θ" redirects here. For the letter used in IPA, see Voiceless dental fricative.
In its archaic form, θ was written as a cross within a circle (A symbol of a cross within a circle or Another symbol of a cross within a circle), and later, as a line or point within a circle (The symbol of a line within a circle or The symbol of a point within a circle).
The form ϑ was retained by Unicode as U+03D1 ϑ "GREEK THETA SYMBOL" ("=script theta"), separate from U+03B8 θ "GREEK SMALL LETTER THETA". For the purpose of writing Greek text, the two can be font variants of a single character, but θ and ϑ are also used as distinct symbols in technical and mathematical contexts.

Latin[edit]

The name ARAÐÐOVNA on a Gaulish tombstone.
In the Latin script used for the Gaulish language, theta developed into the tau gallicum, conventionally transliterated as Ð, although the bar extends across the centre of the letter. The phonetic value of the tau gallicum is thought to have been [t͡s].

Cyrillic[edit]

The early Cyrillic letter fita (Ѳ, ѳ) developed from θ.

International Phonetic Alphabet[edit]

In the International Phonetic Alphabet[θ] represents the voiceless dental fricative, as in thick orthin. It does not represent the consonant in the, which is the voiced dental fricative.

Mathematics and science[edit]

Lower case[edit]

The lower-case letter θ is used as a symbol for:

Upper case[edit]

The upper-case letter Θ is used as a symbol for:

In its archaic form[edit]

  • In its archaic form (A symbol of a cross within a circle) theta is used as a symbol for Earth.

Greek mathematics[edit]

The common usage of theta in mathematical problems began with the Greeks. They logically chose this Greek symbol since it was the next in their alphabet not yet used and was easily legible when recreating for multiple uses.
Archaic crossed forms of theta are seen in the wheel letters of Linear ALinear B, and Egyptian hieroglyphics, the mathematical tensor productexclusive disjunction, and direct sum operators, the identification symbol for the Earth (as already mentioned), and the Celtic cross. The circumpunct, or circled dot, is seen in a wide range of places.

Symbolism[edit]

θ (θάνατος, death) in a mosaic
  • In ancient times, Tau was used as a symbol for life or resurrection, whereas the eighth letter of the Greek alphabet, theta, was considered the symbol of death.
According to Porphyry of Tyros, the Egyptians used an X within a circle as a symbolof the soul; having a value of nine, it was used as a symbol for EnneadJohannes Lydus says that the Egyptians used a symbol for Kosmos in the form of theta, with a fiery circle representing the world, and a snake spanning the middle representing Agathos Daimon (literally: good spirit).[2]
The Egyptians also used the symbol of a point within a circle (The symbol of a point within a circle, the sun disc) to represent the sun, which might be a possible origin of its use as the Sun'sastrological glyph. It is worthwhile to note that θῆτα (theta) has the same numerical value in isopsephy as Ηλιος (Helios): 318.

Abbreviation[edit]

In classical Athens, it was used as an abbreviation for the Greek θάνατος (thanatos, “death”) and as it vaguely resembles a human skull,[citation needed] theta was used as a warning symbol of death, in the same way that skull and crossbones are used in modern times. It survives on potsherds used by Athenians when voting for the death penalty.[2] Petrus de Dacia in a document from 1291 relates the idea that theta was used to brand criminals as empty ciphers, and the branding rod was affixed to the crossbar spanning the circle.[3] For this reason, use of the number theta was sometimes avoided where the connotation was felt to be unlucky - the mint marks of some Late Imperial Roman coins famously have the sum ΔΕ or ΕΔ (delta and epsilon, that is 4 and 5) substituted as a euphemism where a Θ (9) would otherwise be expected.

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